JOHN WARHURST. Catholics grow restless at bishops’ lethargy.

Rather than despair at the absence of half of humanity in the clergy and disappearance of their adult children from the church pews, reforming Catholics are seeking to turn their old church around.

On 18 September, four lay leaders of the Catholic Church met the President of the Australian Catholic Bishops Conference, Mark Coleridge, to put a comprehensive plan for deep change in the church.

The Australian Catholic Coalition for Church Reform has waited since then for some sort of formal response from the bishops to the group’s appeals for urgent reform.

So far, nothing to report.   The bishops’ silence is eloquent testimony to the eerily inconspicuous posture the hierarchy has taken to the notion of reform since an initial flurry in their formal response to the searching recommendations of the Royal Commission of Inquiry into Institutional Responses to Child Sex Abuse and follow-up recommendations by the church’s own Truth Justice and Healing Council.

Sections of the laity however are becoming restless.  Since 2012 the number or Catholic Reform Coalition groups around Australia has grown from three to 12.

One of these is Concerned Catholics of Canberra Goulburn which late last month held a workshop to discuss reforms. More than 100 participated in discussion groups which proposed among several changes, radical reform of the Church — including ordination of women and married priests.

Besides expressing strong sentiments for change including an end to male priestly celibacy, the participants proposed dismantling clericalism and the autocratic powers of bishops, and infusing greater transparency into church administration and decision-making.

Six background papers produced to inform the workshop conveyed the evidence of a church in decay, of steadily declining and ageing priests and parishioners, subject to archaic governance practices and holding to an approach to women contrasting with 1,000 years ago when women played a more prominent role in the church.

Of particular concern was the failure of the Australian Catholic Bishops Conference to respond positively and actively to central reform recommendations of the Royal Commission.

The advice prepared for the workshop found that there appeared to be a lack of will and urgency by bishops to review the “business as usual” approach on governance of dioceses and parishes and on transparency, as recommended by the royal commission.

While the controversy over the bishops’ refusal to exempt child abuse cases from the seal of the confession dominated media reaction to the bishop’s response to the commission’s recommendations, there were other important elements including the bishops’ failure to request the Holy See to ‘consider’ voluntary celibacy.  The bishops had instead ‘informed’ the Holy See of that request.

The Royal Commission and then the Truth Justice and Healing Council handed Australia’s bishops unprecedented and powerful arguments for moving the church’s culture and architecture to a more contemporary and meaningful expression of Christ’s example.

While the bishops have instituted a process for reform to be considered at the 2020 Plenary Council, the lack of vigor and advocacy for much needed changes is disturbing.

Their lethargy contrasts with the passion that more than 100 lay people displayed at the Concerned Catholics workshop.

The campaign for change comes from faithful churchgoers.  Rather than despair at the absence of half of humanity in the clergy and disappearance of their adult children from the church pews, the participants are seeking to turn their old church around.

Many people who had previously attended the listening sessions conducted by the Canberra Archdiocese, felt this further workshop process of discernment and consultation would add depth to the 2020 Plenary Council’s deliberations not yet captured in the Archdiocese.

The Concerned Catholics workshop was led by experienced facilitators Terry Fewtrell and Di Van Meegan. Sister Clare Condon called on participants to pause and consider the spirit in which they might respond to the discussion.

Fewtrell said that through the workshop process “we want to channel our feelings and thoughts, whatever they may be, into honest, constructive and creative thinking”.

As a leading voice in the Australian church, Frank Brennan SJ, wrote in Eureka Street recently: “What we need is a listening and inclusive Church — a Plenary Council at which the clergy and the laity have a proper place at the table, at which the voices of the ‘rusted-on’ and the

‘cheesed-off’ Catholics are heard and at which the bishops are respectfully listening as much as speaking…’.

There is plenty the bishops still need to hear.  After the September meeting with Archbishop Coleridge, the Catholic Coalition Reform convenor, Peter Johnstone, wrote the Archbishop a follow-up letter raising 10 matters, including concerns that the bishops did not seem to grasp the concept of good governance requiring accountability, transparency and inclusiveness.

The Coalition questioned the Australian bishops’ seeming inertia on a variety of matters including the inaction on the commission’s recommendations to raise Canon Law issues with the Holy See, the bishops’ failed to see the urgency of the Truth Justice and Healing Council’s call for an urgent review of governance to report back by mid-next year and the need for all bishops to be actively engaged with the faithful in preparation for the 2020 Plenary Council.

The Coalition has challenged the prospect of inadequate lay representation on the Plenary Council summit which, in the earlier words of Archbishop Coleridge was meant to mark the end of “business as usual” in the church.

The Coalition has urged women’s participation in decision-making and argues that with current canon law women could head dicasteries (administrative departments) within the Vatican.

The Coalition has proposed that a woman be nominated as co-chair of the Plenary Council.  But because of canonical constraints she may have to settle for the title of assistant woman chair.

Hardly radical in the 21st Century.

Emeritus Professor John Warhurst is chair of Concerned Catholics Canberra Goulburn which seeks an effective voice for lay women and men in the administration and direction of our church. 

Background papers, Concerned Catholics’ initial submission to the Plenary Council and the Archdiocese’s draft submission following the listening sessions are available on our website at https://www.concernedcatholicscanberra.org/

 

 

 

 

print

John Warhurst AO is an Emeritus Professor of Political Science at the Australian National University. He is a regular columnist with the Canberra Times and Eureka Street.

This entry was posted in Religion and Faith. Bookmark the permalink.

Please keep your comments short and sharp and avoid entering links. For questions regarding our comment system please click here.
(Please note that we are unable to post comments on your behalf.)